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Eratosthenes and Hyginus both affirm that
the lion was placed in the sky because it is the king of
beasts. Mythologically speaking, this is reputed to be the lion
of Nemea, slain by Heracles as the first of his 12 labours.
Nemea is a town some way south-west of Corinth. There the lion
lived in a cave with two mouths, emerging to carry off the
local inhabitants, who were becoming scarce. The lion was an
invulnerable beast of uncertain parentage; it was variously
said to have been sired by the dog Orthrus, the monster Typhon
or even to be the offspring of Selene, the Moon goddess. Its
skin was proof against all weapons, as Heracles found when he
shot an arrow at the lion and saw that it simply bounced off.
Undeterred, Heracles heaved up his mighty
club and made after the animal, which retreated into its cave.
Heracles blocked up one of the entrances and went in through
the other. He grappled with the lion, locking his huge arm
around its throat and choking the beast to death. Heracles
carried the lion’s corpse away in triumph on his
shoulders. Later he used the creature’s own razor-sharp
claws to cut off its pelt, which he wore as a cloak. The
lion’s gaping mouth bobbing above his own head made
Heracles look more fearsome than ever.
Leo shown ready to pounce in the Atlas Coelestis of John Flamsteed (1729).
In his chest can be found the bright star
Regulus, labelled Alpha. Leo lies
on the Sun’s path around the sky, the ecliptic, here marked by a dashed line.
It is easy to make out the shape of a
crouching lion in the stars of Leo, its head being outlined by
six stars arranged in the shape of a sickle. At the foot of the
Sickle, marking the lion’s heart (where Ptolemy located
it), is the constellation’s brightest star, Alpha Leonis,
called Regulus, Latin for ‘little king’; its Greek
name, Basiliscos, had the same meaning. On the tip of the tail
is the star Beta Leonis, called Denebola from the Arabic for
‘the lion’s tail’. Gamma Leonis is called
Algieba, from the Arabic meaning ‘the forehead’;
this seems puzzling, since according to Ptolemy it lies in the
lion’s neck, but the Arabs saw here a very much larger
lion than the one visualized by the Greeks. Gamma Leonis is a
celebrated double star, consisting of a pair of yellow giant
stars divisible in small telescopes. Delta Leonis is called
Zosma from a Greek word meaning ‘girdle’ or
‘loin cloth’, mistakenly applied to this star in
Renaissance times; in fact it lies in the lion’s rump.
On Chinese star charts the Sickle of Leo is
recognizable, but as part of a rather different constellation
figure. From the top of the Sickle extended a snaking line that
took in Lambda and Kappa Leonis before heading north into Lynx.
In all, 17 stars were involved in the chain, including Omicron
and Rho Leonis to the south of Regulus; the whole formation was
known as Xuanyuan, the Yellow Dragon.
Denebola, Beta Leonis, was not part of Xuanyuan, but
nevertheless was connected to it in myth. In China, Denebola
was called Huangdi, the Yellow Emperor. This name comes from a legendary
ruler who is credited with being the main founder of Chinese
civilization, and the Yellow Dragon (Xuanyuan) snaking among the
other stars of Leo was said to be his image immortalized in the
sky. So Xuanyuan, with the nearby Huangdi, is one of the few Chinese star patterns that
can boast a mythology comparable to that of the Greek
constellations.
Four faint stars to the north, south, west
and east of Huangdi (i.e. Denebola) governed the four seasons. Taken
together, Huangdi and its companions formed a group known as Wudi, the five
Emperors. To the north of this group was the Emperor’s
heir or crown prince, Taizi, represented by 93 Leonis, with Congguan, his personal
assistant, hovering at a respectful distance (92 Leonis). The
chariots of these Emperors were represented by the five stars
that outline the shape of Auriga.
A chain of five stars heading south from
Delta via Theta, Iota and Sigma Leonis and ending at Beta
Virginis formed one imaginary wall of an area called Taiwei, most of which
lay in Virgo (q.v.). The star to the north of this wall, 72
Leonis, was Huben, one or more ferociously masked warriors to help guard
Taiwei. A
fainter line of four stars stretching northwards from 53 Leonis
to 41 Leonis Minoris formed Shaowei, seen as either a delegation of nobility
welcoming Huangdi as he approaches Taiwei, or a retinue of scholarly advisors. This same
line later became known as Changyuan, a protective wall for Taiwei.
Among the smaller constellations that the
Chinese imagined in this area, the stars Xi, Omega and 10
Leonis were Jiuqi, the banner or flag of a sommelier or wine supplier,
possibly associated with the kitchen that is found in Hydra to
the south. The stars Chi, 58 and 59 Leonis represented Lingtai, the
astronomical observatory, which would have been a simple
lookout tower like this one from
7th-century Korea. Upsilon, 87 and Phi Leonis formed Mingtang, meaning the
bright hall, an imperial administrative centre; the
‘brightness’ in its title might refer to the
presence of the Emperor.
© Ian Ridpath. All rights reserved
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