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The earliest representations of the sky
were actually globes, on which the constellations were shown as
though viewed from a God-like position beyond the stars; this
meant that the constellation shapes were represented back to
front by comparison with the way we see them from Earth. In the
Museo Nazionale, Naples, is a marble statue of Atlas holding on
his shoulders not the Earth but a globe of the heavens on which
the constellations are depicted in this mirror-image way (see picture at right).
The sculpture is called the Farnese Atlas, after Cardinal
Alessandro Farnese (later Pope Paul III) who acquired it in the
early 16th century and exhibited it in the Farnese Palace in
Rome.
It is the oldest known celestial globe, for
historians think that the sculpture was probably made in Rome
around the second century AD. Even more significantly, it is
thought to be a copy of a Greek original from the second or
third century BC, around the time that Aratus wrote his Phaenomena. Thus the
globe held by the Farnese Atlas provides our only firsthand
look at the star pictures that the ancient Greeks imagined in
the sky. (Note: In 2005 the American astronomer Bradley
Schaefer claimed that the star positions on the Farnese globe
were based on the original catalogue of the ancient Greek
astronomer Hipparchus, which would be of great interest if
true. However, Dennis Duke of Florida State University, among
others, has refuted this analysis.)
An early form of flat star chart was the
astrolabe, popular with the medieval Arabs. Usually made of
brass, the astrolabe was a disk on which the positions of
bright stars were indicated; the principle lives on in the
star-finding devices called planispheres used by present-day
amateur astronomers and sailors. The earliest surviving
astrolabes date from the tenth century AD, but written evidence
shows that they were known much earlier, possibly even in the
time of Ptolemy, c. AD 150. Astrolabes are a rich source of old
star names.
Other than astrolabes, the oldest known
flat sky map is a Chinese paper scroll, over 2 metres long, believed to date from the mid to
late 7th century AD. It is known as the Dunhuang star chart after the place on the Silk Road trade route in north
central China where it was found in
Chinese constellations were smaller than
Western ones, and hence more numerous, each constellation
usually consisting of only a handful of stars. This made it
easier to identify areas of sky without use of celestial
coordinates. Chinese astronomy was flourishing as early as 240
BC, when they observed Halley’s Comet. By the end of the
third century AD, Chinese astronomers had developed a system of
283 constellations consisting of 1464 stars (although the
Dunhuang chart shows only 1340 stars in 257 groups). These
constellations did not depict myths but facets of Chinese court
and social life, such as Dizuo, the seat of the emperor; Huanzhe, the court eunuchs;
and Tianshi, the celestial market. This system was still in use
when Jesuit missionaries introduced Western constellations to
the Chinese in the 17th century.
Albrecht Dürer, the great German
artist, drew the first European printed chart of the heavens in 1515; it was a pair of woodcuts, one showing
the zodiac and all constellations north of it, the other
showing all known constellations south of the zodiac, based on
the stars and constellations catalogued by the Greek astronomer
Ptolemy in his Almagest. The southern map of the pair clearly shows the
constellation-free zone around the south pole. The
constellations are in mirror image, as on a celestial globe or
an astrolabe, a tradition that most early maps were to follow.
In addition, Dürer’s depictions of the constellation
figures established an artistic style that was echoed on many
later celestial maps.
© Ian Ridpath. All rights reserved
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